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People of the Book
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People of the Book : ウィキペディア英語版
People of the Book

:''This article is about the theological concept in Islam. For the novel by Geraldine Brooks see People of the Book (novel).''
People of the Book ((アラビア語:أهل الكتاب ) ′Ahl al-Kitāb) are adherents of Abrahamic religions that predate Islam.

In Islam, the Qur'an is taken to represent the completion of these scriptures, and to synthesize them as God's true, final, and eternal message to humanity. Because the People of the Book recognize the God of Abraham, YHWH ((ヘブライ語: )יהוה) as the one and only god, as do Muslims, and they practice revealed faiths based on divine ordinances, tolerance and autonomy is accorded to them in societies governed by sharia (Islamic divine law).
In Judaism the term "People of the Book" (Hebrew: עם הספר, ''Am HaSefer'') was used to refer specifically to the Jewish people and the Torah, and to the Jewish people and the wider canon of written Jewish law (including the Mishnah and the Talmud). Adherents of other Abrahamic religions, which arose later than Judaism, were not added.〔Hence for example such books as ''People of the Book: Thirty Scholars Reflect on Their Jewish Identity'' (Johns Hopkins University Press, 1997) and ''People of the Book: Canon, Meaning, and Authority'' (Harvard University Press, 1997).〕 As such, the designation is accepted by Jews as a reference to an identity rooted fundamentally in the Torah.
In Christianity, the Catholic Church rejects the similar expression "religion of the book" as a description of the Christian faith, preferring the term "religion of the Word of God",〔Catechism of the Catholic Church (1997), (n. 108 ).〕 since the faith of Christ, according to Catholic teaching, is not found solely in the Christian Scriptures, but also in the Sacred Tradition and Magisterium of the Church. Nevertheless, other denominations, such as the Baptists, Methodists, Seventh-day Adventist Church,〔http://archives.adventistworld.org/issue.php?issue=2010-1002&page=11〕〔http://pobpublications.com/about〕 as well as Puritans and Shakers, have embraced the term "People of the Book."
==Definition==
The term "People of the Book" in the Qur'an refers to followers of monotheistic Abrahamic religions that are older than Islam. This includes all Christians, all Children of Israel (including Jews, Karaites and Samaritans), and Sabians.
Zoroastrianism is believed by scholars and historians to have been founded between 1000 BCE and 600 BCE, making it older than Christianity and Islam. It shares similar eschatological views with Christianity and Islam, and recognizes life after death, Satan (as Angra Mainyu), Heaven, and Hell. Zoroastrians are briefly mentioned as "the Magians" in the Quran (22:17).
"Surely the ones who have believed, and the ones who have Judaized, and the SabiÉîn (The Sabaeans) and Nasara, ((Christians)) and the Majûs (The Magians) and the ones who have associated, (i.e. other gods with Allah) surely Allah will distinguish between them on the Day of the Resurrection; surely Allah is an Ever-present Witness over everything."
This definition is usually limited to those books that predate the Quran; they are seen as divine guidance from God to man that has been incomplete or corrupted. This definition is not extended to followers of similar texts claiming divine guidance after the revelation of the Quran (such as Bahais, see Persecution of Bahais), as the Quran is seen as the final revelation and therefore any following are necessarily false.
Islamic scholars differ on whether Hindus are People of the Book. The Islamic conquest of India necessitated that the definition be revised, as most India's inhabitants were followers of the Indian religions. Many of the Muslim clergy of India considered Hindus as people of the book,〔 and from Muhhammad-bin-Kasim to Aurangzib, Muslim rulers were willing to consider Hindus as people of the book.〔 Many Muslims did not treat Hindus as pagans or idol-worshippers,〔 although Hinduism does not include Adam, Eve, nor the various prophets of Abrahamic religions. However, with the 1947 partition of India, the now small minority of Hindus in Pakistan and to a lesser extent Bangladesh have been often persecuted as ''kuffar'' (see Anti-Hinduism in Pakistan, persecution of Hindus in Pakistan, in Bangladesh).
Buddhism does not explicitly recognize a monotheistic God or the concept of prophethood. Muslims however had at one point accorded them the status of "people of the Book", and Al-Biruni wrote of Buddha as the prophet "Burxan".〔http://www.berzinarchives.com/...books/.../history_cultures_18.html〕 However, there is no formal God in Buddhism, although Buddhism does not specifically oppose monotheism. But, it is explicitly stated in Buddhist sutras that the worship of an Ishvara (a Sanskrit term for a creator god, most likely not referring to the Abrahamic God who may not have been known in South Asia during the Buddha's lifetime, but given the context meaning either Shiva, Kali or Brahma〔Patrick Olivelle, Life of the Buddha. Clay Sanskrit Library, 2008〕) is unnecessary to the attainment of Nirvana, as the Buddha believed worshipers are still trapped in an endless cycle of rebirth (Samsara). Buddhists do not worship Brahma (a Hindu deity) or "Deva" (an ancient South Asian term for a deity, today meaning either a Hindi translation of the English "God"/ Latin "Deus" concept (Christian Indians tend to use the term "Parameshvara" or "Supreme Creator God" for the Christian God the Father ) or a synonym for the ancient South Asian concept of Brahman). In Buddhism, the historical Buddha, the celestial and predecessor Buddhas, the Buddhas to Be (Bodhisattvas) and the universal laws (Dharma) fulfill the devotional needs of believers, while an emphasis is placed on the lack of Creation and Judgement abilities of these Salvation/Teaching deities. Some Buddhist texts symbolize the universe as an eternal Buddha, which represents omnipresent enlightenment. There are few Buddhists in Muslim countries, except for a fraction of the Chinese minorities in Malaysia and Indonesia, but Sinophobic incidents are generally blamed on the economic success of the Chinese rather than their religion.

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